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舍勒的伦理学奠基旨在寻求对道德标准和道德起源这两个元伦理学问题的一种综合,这种综合促成了一种“目的论的直观主义”立场。在道德标准问题上,舍勒不仅批判了一般目的论而且还指出康德义务论对前者的批判也必须建立在一种质料价值之中,为此舍勒区分目的和目标概念,并说明了从意欲到追求再到追求目标的关联过程,进而指出追求目标也奠基于价值之中,如此证成一门质料的价值伦理学。在道德起源问题上,舍勒肯定康德心向伦理学对成效伦理学的批判,但指出道德心向也只是道德行动的一个环节而已,前者必须奠基于后者。在后者的分析之中,舍勒说明了道德价值对道德起源的奠基作用。舍勒伦理学奠基其实是要在反对道德相对主义和(唯理论的)道德绝对主义的时候,建立起一门既具有质料多样性又具有价值先天性的伦理学。
Scheler’s grounding in ethics aims to seek a synthesis of two meta-ethical questions about moral standards and moral origin, which leads to a “teleological” teleology. On moral standards, Scheler not only criticized the general theory of purpose, but also pointed out that Kant’s obligation theory of the former must also be built on the value of a material value, Scheler separates the concept of purpose and purpose, and illustrates the desire To the pursuit of the pursuit of the goal of the association process, and then pointed out that the pursuit of the goal is also based on the value, so prove a material value ethics. On the issue of moral origin, Scheler affirms Kant’s ethical critique of the ethics of effectiveness, but points out that the moral heart is only a link of moral action. The former must be based on the latter. In the latter analysis, Scheler illustrated the groundbreaking role of moral values in moral origin. The foundation of Scheler’s ethics is actually to establish an ethics of both material diversity and value inherent in opposition to moral relativism and (theorist) moral absolutism.