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一、陈万里及国学研究院1926年,陈万里从北京动荡的时局中脱身,辗转南下,途经上海来到厦门,受聘于厦大国学院,任“考古学导师兼造形部干事”。(1)在此之前,他刚刚结束对敦煌的考察,带着对遗迹考古的热情投入这场民俗运动之中。从整个民俗学史上看,厦大时期也正是民俗运动历史上“南北”之间的间隔期。在民俗学界,通常将北京大学看作中国民俗学的开端,中山大学为其发展和繁盛地。其中1925年6月标志着歌谣运动的《歌谣周刊》
I. Chen Wanli and Academics of Nationalities In 1926, Chen Wanli escaped from the turbulent times in Beijing and moved southward through Shanghai to Xiamen where he was employed by Xiamen University as “Archeology Instructor and Forming Officer”. (1) Prior to this, he had just finished his study of Dunhuang and devoted himself into the folklore with his passion for the remains of archeology. From the perspective of the history of folklore, during the Xia Dynasty, it is also the interval between the “North and South” in the history of folklore. In folklore, Peking University is usually regarded as the beginning of Chinese folklore, Sun Yat-sen University for its development and prosperity. Among them, the “Ballads Weekly” which marked the song movement in June 1925