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东汉的三辅地区曾涌现出大量文人学士,这一现象历史上誉称为“三辅多士”。作为东汉文坛的一个重要文化现象,“三辅多士”的主要成因在于特殊地域所形成的文化积淀。三辅地区虽然在东汉的时代条件下,已经不是当时的政治与文化中心,但它仍然保持了浓郁的文化氛围,在它的作用之下,优越的家世,良好的教育,广泛的交游,成为三辅文士成长的重要条件。三辅文士的创作体现了积极入世精神、强烈的文学性以及以大为美的审美取向等主要特征,但在本质上,他们的创作还没有达到文学自觉的程度。三辅文士的创作对汉魏六朝文学影响很大,主要表现在京都大赋写作规范的确立、辞赋抒情传统的复兴、辞赋题材的开拓及诗歌形式上的贡献等四个方面。
In the Eastern Han Dynasty, there were a large number of scholar bachelors in the Sanfu region, a phenomenon historically known as “San Fu toast ”. As an important cultural phenomenon in Eastern Han literature, the main cause of “San Fu toasts ” lies in the cultural accumulation formed by special regions. Although it is no longer the political and cultural center of the time under the conditions of the Eastern Han Dynasty, it still maintained a rich cultural atmosphere. Under its influence, the superior tribal region enjoys excellent family background, good education, extensive social connections and become Three auxiliary scholars an important condition for growth. The creation of Sansi scholars reflected the main features of active spirit of entering the WTO, strong literary nature and aesthetic beauty of magnificence, but in essence, their writing has not reached the level of literary consciousness. The creation of Sansi scholars has a great influence on the literature of the Han, Wei and the Six Dynasties. It is mainly manifested in the four aspects of the establishment of Kyoto Da-fu writing norms, the revival of lyric tradition of Ci-fu, the development of Ci-Fu themes and the contribution of poetry.