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我们着眼语言文字没发展前的藏族哲学到底怎么样,藏族哲学是引进哲学还是本位哲学,二者有何区别,思考研究居住在青藏高原的藏民族,仍在继续发展的感性和理性思维现象。宗教莫非是合乎世俗逻辑的半哲学外,没有积极创立有利于人类生存与整个社会物质文明兴旺昌盛,倡导化工职能,新生物质和生产力方面发展的一门自立独行的学科,即藏族哲学的事实我们在现有的资料中可以取证。我们的祖先们并不是没有征服自然能力,而世间的诸多内外因素,使一切以中道为乐,先天已有的躯体忍受一切的想法,成为任何人超越自己的前提条件和复活原始本能的重要方法。
We look at the Tibetan language philosophy did not develop before the end of what kind of philosophy, the Tibetan philosophy is the introduction of philosophy or philosophy of home, what is the difference between the two, think about the Tibetan people living in the Qinghai-Tibet Plateau, is still continuing to develop the phenomenon of emotional and rational thinking. Religion is not only in accordance with the secular logic of the semi-philosophy, did not actively create conducive to the survival of mankind and the material prosperity of society as a whole prosperous, advocate the development of chemical functions, new material and productivity of a independent discipline, that is, the fact that Tibetan philosophy In the existing information can be evidence. It is not that our ancestors did not conquer the forces of nature, but that many internal and external factors in the world have made all thoughts of endangering everything by virtue and of the innate and already existing body an important prerequisite for anyone to surpass themselves and the original instinct for resurrection method.