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交往理论是马克思主义哲学的重要内容之一,马克思和恩格斯在《德意志意识形态》中就对它作了较为完整的阐述。他们认为交往是人的基本存在方式,它与生产构成一对矛盾;交往关系是一般的社会关系,其“总和”决定了现实的人之为人的本质。与三种生产方式相适应也有三种交往方式,其中物质生产与物质交往构成了人类社会的基础,二者的矛盾运动推动了历史的发展和变化。交往理论是唯物史观理论的有机组成部分之一,起着建基性作用,有着独立的存在价值和重要地位。在经济全球化条件下,重返马恩文本,追溯交往理论的源头,对于我们正确认识人的本质,把握社会发展方向和世界历史进程,都有着极其重要的世界观和方法论意义。
The theory of association is one of the important contents of Marxist philosophy. Marx and Engels made a more complete exposition of it in the “German Ideology.” They think that communication is the basic way of existence of human beings, which constitutes a contradiction between production and production. The social relations are general social relations, and their “total sum” determines the essence of human reality. There are also three kinds of modes of engagement in conformity with the three modes of production. Material production and material exchanges form the foundation of human society. The contradictions between the two promote the development and changes of history. Communication theory is one of the organic components of the theory of historical materialism. It plays a constructive role and has its own independent value and important status. Returning to the text of Marx and Engles and tracing back to the origin of the theory of communication under the conditions of economic globalization has an extremely important outlook on the world and methodology for us to correctly understand the essence of man and grasp the direction of social development and the course of world history.