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常州词派的理论经过了一个开创、修正、完善的过程。常州词派开创者张惠言的词论将汉儒的比兴论引入词坛，带有明显的矫枉过正的色彩。尔后，其词学弟子董士锡、金应等人由于个人生活的坎坷，强调了词学创作自我实现和心理渲泄的功能，在陆机、钟嵘的理论中吸收营养，从另一个方面修正了张氏的比兴理论。周济在词学上受法于董士锡，但又称与张惠言、董士锡“各存岸略”，“或合或否，要其旨归，各有正鹄”。周济折中、完善了张、董词论，提出了“有寄托”与“无寄托”统一的主张，从而奠定了常州词派颇具特色的词学理论。
Changzhou Ci School theory through a pioneering, revised and perfect process. Chang Hui Ci School pioneer Zhang Huiyan’s Ci theory of Han Confucianism into the altar, with obvious overkill color. Later, his disciples Dong Shixi, Jin Ying et al., Due to the ups and downs of personal life, emphasized the function of self-realization and psychological relief of Ci-poetry creation, absorbed nutrition in the theory of Lu Ji and Zhong Rong, and amended Zhang from another aspect Bi Xing theory. Zhou Ji is subject to the law of Ci Shixi in the word, but also known as Zhang Huiyan, Dong Shixin “all banks to save a little,” “or or not, its purpose, each with its own merits.” At the same time, it improved the theory of Zhang and Dong Ci and put forward the proposition of unification of “sustenance” and “non-sustenance”, which laid a distinctive Ci theory of Changzhou Ci School.