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成《易》《老》之学盛行于正始前期，《庄子》大兴于正始后期。从玄学中老庄地位的这一变化，我们可以看出：魏晋时期政治哲学向人生哲学的转化。庄子人生哲学的主要特色是精神上的“逍遥游”。到正始后期，士人已意识到政治黑暗无望，要摆脱名教追求精神绝对自由，自然更倾心于《庄子》。于是，文人便能把抽象的思辨转化为一种浪漫哲学和对人生境界的追求。这种非理性的情感世界越丰富，对文学创作的意义也就越大。这就是阮籍、嵇康能成为正始著名的玄学家，同时又是著名文学家的主要原因。
Become “easy” “old” school prevailing in the early period, “Zhuangzi” Daxing in the late period. From the metaphysical changes in the status of Lao Zhuang, we can see: the transformation of political philosophy to philosophy of life during the Wei and Jin Dynasties. The main feature of Zhuangzi’s philosophy of life is spiritual “getaway.” In the late period of Zhengzheng, scholars had realized the hopelessness of political darkness. They were absolutely free from the pursuit of spiritualism and were naturally more inclined to Zhuangzi. Thus, the literati can translate the abstract speculation into a romantic philosophy and the pursuit of the realm of life. The more irrational the emotional world, the greater the significance of literary creation. This is the main reason Ruan Ji and Ji Kang can become famous metaphysicians and famous writers at the same time.