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通过对温州农村乡村经济在私有化和工业化过程中的复兴,以及当地传统社团组织、民间宗教、传统习俗、仪式和节日庆典的复兴和重建进行研究,文章以所谓“传统”的命运以及人类学知识和国家范围内的现代性话语在现代国家的构建中所扮演的角色为出发点,研究了国家话语和地方传统之间的互动关系。现代性孕育出了与其自身对抗的力量。在温州,随着经济的发展,“传统”力量得到了增强,经济的私有化更多地促进了当地人对重建地方上的基础设施和传统文化的积极参与。中国的现代性话语及其后果特征有三:首先朝代更替的历史为一种线性的历史进化论所代替;其次,中国的现代性话语实践是以西方为衡量标准——西方被认为是先进的,中国是落后的;第三,在对传统的态度上,中国比西方表现出更为激进的行动,导致传统链条的断裂,中国年轻一代失去社会记忆力。
Through the revival of rural economy in Wenzhou in the process of privatization and industrialization, as well as the research on the renaissance and reconstruction of local traditional community organizations, folk religions, traditional customs, rituals and festivals, the article uses the so-called “traditional” destiny and anthropology Knowledge and the role of modern discourse within the country in the construction of modern countries as the starting point, the interaction between national discourse and local tradition was studied. Modernity gave birth to the power to confront itself. In Wenzhou, with the development of economy, “traditional” forces have been strengthened and the privatization of economy has promoted the local people’s active participation in rebuilding the local infrastructure and traditional culture. There are three characteristics of modern discourse in China and their consequences: first, the history of the dynastic alternation is replaced by a linear historical evolution; secondly, the practice of modern discourse in China is measured by the West - the West is regarded as advanced and China Thirdly, in its traditional attitude, China has shown more radical actions than the West, leading to the breakdown of the traditional chain and the loss of social memory of the younger generation in China.