中国传统文化虽然存在如庄子、韩非子等“反智”思潮,但儒家传统仍以“贵智”为主。正如韦政通所说:“智为孟子的四端之一,在孔子的思想里,智是当仁爱之情在特定情境中表现时,赖以判别的能力。”[1]在孟子看来,智与仁、义等一样,都属于德性概念,所谓“是非之心,人皆有之;是非之心,智之端也。”(《孟子·告子上》)与西方文化的知/智慧不同,儒家传统的“智德”如辨别是非、明理曲直,并不是认识论意义上的个体认知能力,而是一种先验而又具体的道德 Although traditional Chinese culture exists such as “anti-intellectualism” such as Zhuangzi and Han Feizi, the Confucian tradition is still dominated by “wisdom and wisdom.” As Wei said: “Chi is one of the four ends of Mencius. In Confucius’ thought, Chi is the ability to judge when love shows itself in a particular context.” Like, wisdom, benevolence and righteousness all belong to the concept of virtue. The so-called “(” Mencius supremely superior “) and western culture Different from each other, the traditional ”wisdom" of the Confucianism is not a cognitive ability in the sense of epistemology but a transcendental and concrete morality