人的道路既然遮隐、神又把他四面围困、为何有光赐给他呢——约伯记3:23《加略人犹大的故事》(以下简称《加略人》)属于陈映真“《笔汇》时期”的作品,用陈映真自己的话说,这一时期的作品大多弥漫着市镇小知识分子受挫与困辱的情绪,“只是一味凝视着孤立的个人的、滴着惨绿色之血的、脆弱而又小小的心,自伤自怜”(1)。这篇《圣经》故事新编式的小说,将原典中的背叛者犹大,改写成了一个理想主义者。对此,陈映真曾经谈到,他本想把犹大写成“一个改造者,一个 Since man’s way is obscured, why has God given him all the siege on him? Job 3:23 ”The story of the Judas Iscariot“ (hereinafter referred to as ”the Canavese“) belongs to Chen Ying-zhen In the period of ”Penhui“, ”Chen Ying-jen’s own remark shows that most of the works in this period were filled with the frustration and humiliation of small-scale intellectuals in cities and towns.“ They just stared at isolated individuals and dribbled Green blood, fragile and small heart, self-pity ”(1). This new bible novel story, the original code of Betraya Judas, rewritten as an idealist. In response, Chen Yingzhen once said that he originally wanted to write Judas as a “reformer and a” one