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二十世纪初,熊十力先生以中国传统儒学为根基,借鉴并吸收西方哲学,提出了独具特色的“体用不二”论,为中国传统哲学的现代建构进行了有益探索。这种独特性既表现为“体用不二”的不可分性,又反映为“体用不二”的动态性。不可分性是在一定阶段、不同层面的区分下进行的。动态性则表现在三个层面:一是“体”到“用”的显现和“用”到“体”的阐发,二是“体用”的相互转换,三是“体用”的与时俱进。这三个层面相互渗透、相互贯穿。熊十力“体用不二”论还在现实关照的基础上提出了人的终极关怀,即探寻人类之未来,发觉生命之意义。
At the beginning of the 20th century, based on Chinese traditional Confucianism, Xiong Shili proposed and absorbed Western philosophy and put forward his own unique theory of “learning from each other’s well.” It explored the modern construction of Chinese traditional philosophy. This uniqueness manifests itself both in the indivisibility of “learning from each other” and in the dynamics of “learning from each other”. Indispensability is carried out at a certain stage and at different levels of distinction. Dynamic is manifested in three levels: First, “body ” to “use ” of the show and “use ” to “body ” of the elucidation, the second is “body use ” mutual conversion Third, “body ” with the times. These three levels are interpenetrating and interpenetrating. On the basis of realistic consideration, Xiong Shih-li’s theory of “using only one’s body” put forward the ultimate concern of man, that is, exploring the future of mankind and discovering the meaning of life.