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在“天人感应”流行的东汉时期,仲长统提出了“人事为本,天道为末”的具有唯物主义倾向的“天人观”。他认为无论是王朝的建立,社会的混乱,还是人们的生产生活,都是“人”造成的,人起着决定性的作用,历史发展的动力是“人事”。他把“天道”和“人事”区别开来,试图摆脱“天人感应论”的束缚,这是对神学政治的冲击。仲长统唯物主义倾向的“天人观”是对“天人感应论”的“天命观”是一次伟大的突破。
In the Eastern Han Dynasty, where popularness of man and nature was popular, Zhong Chang-tuo proposed “the idea of heaven and man ” with the materialist tendency of “people-oriented and heaven ’s end ”. He believes that both the establishment of the dynasty, social chaos, and people’s production and life are caused by “people ”, people play a decisive role in the development of history is “personnel ”. He distinguishes “Heaven ” and “Personnel ” in an attempt to get rid of the shackles of “man ’s theory of induction”, which is the impact on the theology and politics. The concept of “Heaven and Man”, which is the materialist tendency of the Central Government, is a great breakthrough in “Heavenly Viewpoint” of “The Theory of Heaven and Human being Induction.”